Tuesday, 15 March 2011

a first draft to a beginning of a theory of everything










Here is the outline of a phenomenology of the world as we know it. It is based on different esoteric sources, acclaimed or ignore by our history, from the Bible to Zizek, only understood by the initiated and the learned. I will try to write a vulgarised version of the world we see. I will take 7 basic principles, as 7 has historically been one of this number easily remembered, a number reaching the sky but still balancing on earth, before the fall into eternity. 

The first principle is the one of the verb, the one that settles this long long philosophical dialectic, probably the first one : all is mind. It is a very solipsistic approach, one that denies maybe the existence of others, therefore unsympathetic. But it is one of the truth maybe of our specie, we grew out of empathy. I am not stating that I am not in favour of the consideration of the other, but it is not in our essence any more.

The second principle is the power of the verb to hide the lack of subject. There is nothing if we don't put a name to it. The tree in the forest does make a sounds when he falls is true when I state it. It isn't true if I'm there and I am incapable of naming anything, but I am just an observer that doesn't externalize whatever can be externalize with words and meaning. A sign hides the lack of sign, language is both our power and our lie. There is no “I” whenever I do something, but only when I instantaneously look back to create this “I”. The micro-second based between the past and the future is this lack.

The third principle is that everything is changing, as language is changing, as meaning add to each other, everything moves and will move and multiply as everybody share their verbs and their meaning of the world to transform everything constantly.

The fourth principle is that opposite meets over and are just the opposite side of a Möbius band trying to reach the lack, the unreachable emptiness. For example, sex and death are opposite only in our mind, as they are only both sides of the spectrum that is life, which doesn't exist without either.

The fifth principle is that everything has a rhythm, a frequency, a wave. Historical dialectic exist in our lives, where we first want to live the life now with others, and other times we want to reach the heavens by our own self-development. Humanity will fill part of him-self at some point, to fall back onto a localistic mind. The faith in the “economy” will be more powerful than the politic to then see the politic be more powerful than the faith in the “economy”.

The sixth principle is the gender bias of every action. We are sexualized by our condition so we observe every actions from a gender perspective. This does not mean that men see the world in one way and women in another – but simply that there is always two way to see an action : pushing and pulling, constructing and destroying, leaving coming...

The seventh principle is the empowerment of causality. Everything in our mind has consequences. Emancipation is just the knowledge of all the rules we created in our mind. Once ourself mastered, we understand the relativity of regulation to change the rhythm of everything we see unfolding under our eyes. Pushing one way the balance to have a reaction, extending the space of emptiness to create complexity on a spectrum or closing it to create tension.

But empowerment is nothing, it is just a word put over the nothingness of life. Anything is worth being done, for the sake of being done. Jeecee, Fat B'dda, lil Epictetus all found these truths before me. It is just that since Bearded Marx came in, he changes the balance for a while, and it is good thing as wisdom was disappearing under the verbs of uncontrollable institutional vehicles. We just need to find truth in ourself. Just do not tell too many people I am spiritual ( for god sake I am not – only for mine). It is just useful principles to understand why the rest is complicated and senseless...


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